Emanuela Rabinska - własne piosenki i teledyski. - Emanuela Rabinska behind the piano
Postharvest losses of fresh produce have always been an obstacle in agriculture. About one third of global fresh fruits and vegetables are lost because their quality has dropped below an acceptance limit. The postharvest quality and shelf life of fresh produce are also determined before harvest. However, postharvest quality is also affected by many practices during and after harvest such as temperature management, controlled and modified atmosphere, coatings, physical treatments, biocontrol, and more. This Special Issue on “Postharvest Disease Development: Pre and/or Postharvest Practices” gathers papers that deal with preharvest and postharvest factors that affect and maintain fresh produce quality after harvest.
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Following on from Theory and the Disappearing Future, Cohen, Colebrook and Miller turn their attention to the eco-critical and environmental humanities’ newest and most fashionable of concepts, the Anthropocene. The question that has escaped focus, as “tipping points” are acknowledged as passed, is how language, mnemo-technologies, and the epistemology of tropes appear to guide the accelerating ecocide, and how that implies a mutation within reading itself—from the era of extinction events.Only in this moment of seeming finality, the authors argue, does there arise an opportunity to be done with mourning and begin reading. Drawing freely on Paul de Man’s theory of reading, anthropomorphism and the sublime, Twilight of the Anthropocene Idols argues for a mode of critical activism liberated from all-too-human joys and anxieties regarding the future. It was quite a few decades ago (1983) that Jurgen Habermas declared that ‘master thinkers had fallen on hard times.’ His pronouncement of hard times was premature. For master thinkers it is the best of times. Not only is the world, supposedly, falling into a complete absence of care, thought and frugality, a few hyper-masters have emerged to tell us that these hard times should be the best of times. It is precisely because we face the end that we should embrace our power to geo-engineer, stage the revolution, return to profound thinking, reinvent the subject, and recognize ourselves fully as one global humanity. Enter anthropos.
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I think it's time we blow this scene. Get everybody and the stuff together. OK, 3 2 1 Let's jam !
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In recent years the humanities, social sciences and neuroscience have witnessed an ‘affective turn,’ especially in discourses around post-Fordist labor, economic and ecological crises, populism and identity politics, mental health, and political struggle. This new awareness would be unthinkable without the pioneering work of Gilles Deleuze, who replaced judgment with affect as the very material movement of thought: every concept is an affective experience, a becoming. Besides entirely active affects, the highest practice of thought, there is no thought without passive affects or passions. Instead of a calm and rational philosophy of passions, Deleuzian thought is therefore inseparable from “isolated and passionate cries” that deny what everybody knows and what nobody can deny: “every true thought is an aggression.”This inseparability of reason and passion is by no means an anti-intellectualist or irrationalist stance. Rather, it is critical, since it protects reason from its self-imposed stupidity (bêtise) by relating it to the unthought forces that condition it. And it is clinical, because thought becomes possessed by a power of selection. The purely active, i.e. free-floating, unrecorded desire, is never enough to produce a consistent relation to the future, which is why we need the passions to give us an initial orientation, to force and enable us to think. Passions are the beliefs, perceptions, representations, and opinions that attach us to the world; they make up the very material of which our lives and thoughts are composed.Instead of truth as the ultimate criterion of judgment, the only principle according to which affective becomings can be selected and evaluated is the extent to which they proliferate joy. Spinoza and Marx show how the recruitment of desire traditionally takes place through the tyrants and priests who inspire sad passions in us. Similarly, the work of Deleuze and Guattari on capitalism and schizophrenia can be read as an encyclopedia of the passions that constitute the affective infrastructure of the socius of contemporary capitalism. If it takes a lot of inventiveness or imagination to be able to diagnose our present becomings, this is because becomings are always composites of joyful and sad passions. Capitalism could not exist if it did not also inspire happiness, love, courage, and perhaps even beatitude. That is why, today, we witness “the spectacle of the happily dominated” (Frédéric Lordon) of the self-entrepreneur, the managerial class, the flex worker, the citizen-consumer, the bean-roasting hipster, and the self-managed team.It is within this field of contradictory and heterogeneous passions that the authors of this volume pursue the diagnosis of our past and present becomings. Their contributions add up to a systematic taxonomy of the passions and indicate their importance for a thinking that reaches beyond itself.CONTENTSIntroductionCeciel Meiborg & Sjoerd van Tuinen“Everywhere There Are Sad Passions”: Gilles Deleuze and the Unhappy ConsciousnessMoritz Gansen To Have Done with the Judgment of ‘Reason’: Deleuze’s Aesthetic OntologySamantha BankstonClosed Vessels and Signs: Jealousy as a Passion for RealityArjen KleinherenbrinkThe Drama of Ressentiment: the Philosopher versus the PriestSjoerd van TuinenThe Affective Economy: Producing and Consuming Affects in Deleuze and GuattariJason ReadDeleuze’s Transformation of the Ideology-Critique Project: Noology CritiqueBenoît DilletPassion, Cinema and the Old MaterialismLouis-Georges SchwartzDeath of Deleuze, Birth of PassionDavid U.B. LiuABOUT THE EDITORCeciel Meiborg holds a BA in Philosophy from Erasmus University Rotterdam and an MA in Modern European Philosophy from Kingston University, London, where she graduated with a thesis on A.N. Whitehead’s process philosophy. She has co-written an article which proposes a speculative, Deleuzian differentiation of mannerism and baroque in music and music theory, published in Diacritics (2014). She has also received a Fulbright scholarship for the continuation of her studies in Philosophy at the New School for Social Research in New York. Her research interests include philosophy of music, aesthetics, political philosophy, process philosophy and speculative philosophy.Sjoerd van Tuinen is Assistant Professor in Philosophy at Erasmus University Rotterdam, where he coordinates the Centre for Art and Philosophy (CAP). He is editor of several books, including Deleuze Compendium (Boom, 2009), Deleuze and The Fold: A Critical Reader (Palgrave Macmillan, 2010), De nieuwe Franse filosofie (Boom, 2011), Speculative Art Histories (Edinburgh University Press, forthcoming 2016), and The Polemics of Ressentiment (Bloomsbury, forthcoming 2017). He has also authored Sloterdijk: Binnenstebuiten denken (Klement, 2004).
The use of beauty parlors, which are also called salons, has been growing steadily and rapidly. They have been around for as long as people have been conscious about their looks and search for ways of enhancement. Parlors gradually became a part of our culture. One such example can be traced back centuries ago to ancient Egypt, where people indulged in cosmetics and perfumes. https://www.vlccinstitute.com/blogs/the-beauty-parlor-journey-from-the-past-to-the-present
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El smartphone es un objeto indispensable para ti, pero debes saber que, al mismo tiempo, también es un objetivo para los hackers. En tu móvil guardas mucha información, desde datos de redes sociales y correo electrónico hasta tu cuenta bancaria. También puedes ser víctima de un ciberataque, así que conviene ser precavido y comprobar el número de teléfono móvil. ¿Qué debes hacer para evitar caer en la trampa de los hackers? En primer lugar, hay que estar al día de las actualizaciones del fabricante. https://www.verificaremails.com/
This open access book presents an innovative study of the rise of unmarried cohabitation in the Americas, from Canada to Argentina. Using an extensive sample of individual census data for nearly all countries on the continent, it offers a cross-national, comparative view of this recent demographic trend and its impact on the family. The book offers a tour of the historical legacies and regional heterogeneity in unmarried cohabitation, covering: Canada, the United States, Mexico, Central America, Colombia, the Andean region, Brazil, and the Southern Cone. It also explores the diverse meanings of cohabitation from a cross-national perspective and examines the theoretical implications of recent developments on family change in the Americas. The book uses data from the Integrated Public Use Microdata Series, International (IPUMS), a project dedicated to collecting and distributing census data from around the world. This large sample size enables an empirical testing of one of the currently most powerful explanatory frameworks for changes in family formation around the world, the theory of the Second Demographic Transition. With its unique geographical scope, this book will provide researchers with a new understanding into the spectacular rise in premarital cohabitation in the Americas, which has become one of the most salient trends in partnership formation in the region.
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