The non-violent character of the holy prophet His attractive and good-looking appearance together with his gentle and kind character - contrary to the rough and rude manners of the affluent leaders of Quraysh - had a profound impact on the hearts of the Arabs who were already thirsty for love and respect. His guidance and spiritual charisma compared to the violent and cruel nature of the Meccan tycoons had an incredible impact on attracting people towards Islam. This was exactly in line with how the Holy Qur’an has described the Holy Prophet (s): “In the Apostle of God there is certainly for you a good exemplar, for those who look forward to God and the Last Day, and remember God greatly.” Qur’an, 33:21. The Holy Qur’an considers the Prophet (s) as a radiant lamp sent to mankind and a manifestation of the divine mercy. It considers his affection, kindness and good character to be among the infinite grace of Allah (s) as it addresses him saying, “It is by God’s mercy that you are gentle to them; and had you been harsh and hard-hearted, surely they would have scattered from around you. So excuse them, and plead for forgiveness for them, and consult them in the affairs …”Qur’an, 3:159. He used to give this piece of advice to each and every propagator of his message, “Be lenient to the people in their affairs and do not be rigid; give hope to them and do not cause break up among them.” (Ibn Hisham, Al-Sirat al-Nabawiyyah, part two, p. 590.) “Islam is a balanced religion, so be moderate in acting on its commandments. (Ibn al-Athir, Usd al-Ghabah, vol. 1, p. 148.) He has also been reported to have said, “The best among you is the best of you in character.” Ibn Sa’d, Al-Tabaqat, vol. 1, p. 377. He was more affectionate towards the children than anyone else and he would be the first to greet children whenever he passed by them. Ibid, p. 382. He was extremely approachable and was warm and jovial in their company. The Prophet of Islam was also the embodiment of the Divine benevolence. During the Battle of Hunayn, he had granted forgiveness to six thousand captives at once. He was indeed a messenger of mercy. He would meet hatred and enmity with love and kindness. With such behavior and attitude, he managed to endow human relations with magnificence through the fragrance of love and sincerity, as he had spread the wings of mercy for the believing men and women. Qur’an, 26:215. what non-Muslims say about prophet Muhammad Mohandas Karamchand Gandhi (1869-1948) Indian thinker, statesman, and nationalist leader. • "....I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These, and not the sword carried everything before them and surmounted every trouble." [Young India (periodical), 1928, Volume X] Edward Gibbon (1737-1794) Considered the greatest British historian of his time. • "The greatest success of Mohammad's life was effected by sheer moral force without the stroke of a sword." [History of the Saracen Empire, London, 1870] Washington Irving (1783-1859) Well-known as the “first American man of letters". • “His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting regal state, he was displeased if, on entering a room, any unusual testimonial of respect were shown to him, in his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and the weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints." [Life of Mahomet, London, 1889, pp. 192-3, 199]
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