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This book offers a new analysis of the intellectual and the Chinese socialist revolution. Under the Chinese Communist Party, the intellectual was never simply an outspoken scholar, a browbeaten artist, a supportive official, or any kind of person facing an increasingly powerful political regime. The intellectual was first and foremost a widening classification of people based on Marxist thought. As the party turned revolutionaries and otherwise perfectly ordinary people into subjects identified locally as intellectuals, their appearance profoundly affected the political thinking of the party elites and how they organized the revolution, as well as postrevolutionary Chinese society. Drawing on a wide range of data, Eddy U takes the reader on a fascinating journey that examines political discourses, revolutionary strategies, rural activities, official registrations, organized protests, work organizations, and theater productions. The book lays out in colorful details the formation of new identities and new patterns of organization, association, and calculus. The outcome is a compelling picture of the mutual constitution of the intellectual and the Chinese socialist revolution, the impact of which is still visible in globalized China.
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William Makepeace Thackeray (1811-1863) was an English novelist of the 19th century. He was famous for his satirical works, particularly Vanity Fair (1847), a panoramic portrait of English society. Thackeray began as a satirist and parodist, with a sneaking fondness for roguish upstarts like Becky Sharp in Vanity Fair, Barry Lyndon in Barry Lyndon (1844) and Catherine in Catherine (1839). In his earliest works, writing under such pseudonyms as Charles James Yellowplush, Michael Angelo Titmarsh and George Savage Fitz-Boodle, he tended towards the savage in his attacks on high society, military.
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Wie ist stabile Ordnung möglich? Auf diese Kernfrage der Politikwissenschaft gibt der Band neue Antworten. Das Spektrum der Beiträge erstreckt sich von der Entfaltung der Theorie sozialer Wirklichkeitskonstruktion über diskursanalytische Detailstudien zu den politischen Ordnungen Ost-, Westdeutschlands und Europas, die zeigen, wie Rekurse auf Transzendenz der Hervorbringung und Stabilisierung politischer Ordnung dienen, bis hin zu fallbezogenen Verbindungen von Theorie und Empirie, die das Scheitern ("Afghanistan"), das Gelingen ("Heimat") sowie die natürlichen Fundamente ("Soziobiologie") sozialer Ordnungskonstruktion in den Blick nehmen.
This open access book explores the amazing similarity between paths taken by people and many other things in life, and its impact on the way we live, teach and learn. Offering insights into the new scientific field of paths as part of the science of networks, it entertainingly describes the universal nature of paths in large networked structures. It also shows the amazing similarity in the ways humans and other even nonliving things navigate in a complex environment, to allow readers to easily grasp how paths emerge in many walks of life, and how they are navigated. Paths is based on the authors recent research in the area of paths on networks, which points to the possible birth of the new science of paths as a natural consequence and extension) of the science of networks. The approach is essentially story-based, supported by scientific findings, interdisciplinary approaches, and at times, even philosophical points of view. It also includes short illustrative anecdotes showing the amazing similarities between real-world paths and discusses their applications in science and everyday life. Paths will appeal to network scientists and to anyone interested in popular science. By helping readers to step away from the networked view of many recent popular scientific books and start to think of longer paths instead of individual links, it sheds light on these problems from a genuinely new perspective. The path is the goal. The essence behind this short sentence is known to many people around the world, expressed through the interpretations of some of the greatest thinkers like Lao-Tze and Gandhi. It means that it is the journey that counts, not the destination. When speaking about such subjective and intangible things, philosophy and religion are some of the only approaches that are addressed. In this book, the authors address this conventional wisdom from the perspective of natural science. They explore a sequence of steps that leads the reader closer to the nature of paths and accompany him on the search for the path to paths.
Das Sammeln druckgrafischer Bildnisse erfreute sich im 18. Jahrhundert der zunehmenden Wertschätzung einer gebildeten bürgerlichen Sammlerschicht. Auch aristokratische Sammler legten Porträtsammlungen ihrer Ahnen und Zeitgenossen in Klebebänden oder Kassetten an, die mitunter an die 100.000 Einzelbildnisse umfassen konnten.Während sich etwa Prinz Eugen von Savoyen seine Sammlung von Kunsthändlern arrangieren ließ, verbrachten Kaiser Franz I. von Österreich oder Louis-Philippe I. von Frankreich viel Zeit damit, ihre Porträts selbst in eine ideale Ordnung zu überführen.Man begegnet Gliederungen nach Staaten, nach Berufsstand oder nach historischen Epochen – je nach dem Anspruch, den der Sammler an seine Kollektion stellte. Die Ordnungssystematik wurde so zum Medium fürstlicher Repräsentation.