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This Special Issue presents a selection of current solutions for vehicle surroundings perception systems. This perception is essential for many advanced driver application systems and autonomous driving, and there are currently several challenges that need addressing. Perception can be obtained using on-board sensors, but, due to their limitations, the development of sensor fusion techniques or specific algorithms is needed. Vehicle positioning is also important, but further refined accuracy and specific requirements arise with each new application. Apart from on-board sensors, wireless communication can provide information from a larger electronic horizon that can be used for better decision making. Finally, all this information can be used to enhance development of autonomous driving
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Ragged Dick; or, Street Life in New York with the Boot Blacks is a Bildungsroman by Horatio Alger Jr., which was serialized in Student and Schoolmate in 1867 and expanded for publicaton as a full-length novel in May 1868 by the publisher A. K. Loring. It was the first volume in the six-volume Ragged Dick Series and became Alger's best-selling work. The tale follows a poor bootblack's rise to middle-class respectability in 19th-century New York City. It had a favorable reception. Student and Schoolmate reported their readers were delighted with the first installment, and Putnam's Magazine thought boys would love the novel. One modern scholar considers the story a "puerile fantasy" about class assimilation. The plot and theme were repeated in Alger's subsequent novels and became the subject of parodies and satires. Ragged Dick and Alger's Silas Snobden's Office Boy inspired the musical comedy Shine! in 1982. From Wikipedia (CC BY-SA).
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This short introduction to the United Nations analyzes the organization as itis today, and how it can be transformed to respond to its critics. Combiningessential information about its history and workings with practical proposalsof how it can be strengthened, Trent and Schnurr examine what needs to bedone, and also how we can actually move toward the required reforms. Thisbook is written for a new generation of change-makers ó a generation seekingbetter institutions that reflect the realities of the 21st century and that can actcollectively in the interest of all.This book is made open access as part of the Knowledge Unlatched KU Select 2019: HSS Backlist Books
Intimate Bureaucracies is a history from the future looking backward at our present moment as a turning point. Our systems of organization and control appear unsustainable and brutal, and we are feeling around in the dark for alternatives. Using experiments in social organizationin downtown New York City, and other models of potential alternative social organizations, this manifesto makes a call to action to study and build sociopoetic systems.One alternative system, the Occupy movement, has demands and goals beyond the specific historical moment and concerns. This short book/manifesto suggests that the organization and communication systems of Occupying encampments represent important necessities, models, goals, and demands, as well as an intimate bureaucracy that is a paradoxical mix of artisanal production, mass-distribution techniques, and a belief in the democratizing potential of social media.Participatory decentralization, a mantra of political networks, expresses a peculiar intimate bureaucratic form. These forms of organization represent a paradoxical mix of artisanal production, mass-distribution techniques, and a belief in the democratizing potential of social media. Borrowing from mass-culture image banks, these intimate bureaucracies play on forms of publicity common in societies of spectacles and public relations. Intimate bureaucracies monitor the pulse of the society of the spectacle and the corporatized bureaucracies: economics as in Big Business, culture as in Museums and Art Markets, mass media as in Studio Systems and Telecommunication Networks, safety as in Big Brother militarized police forces, and politics as in Big Government. Rather than simply mounting a campaign against big conglomerations of business, government, police, and culture, these intimate bureaucracies and their works use the forms of corporate bureaucracies for intimate ends. Rather than reach the lowest common denominator, they seek to construct what those in the business world would call niche marketing to ultra-specific demographics. Businesses, interested in utilizing the World Wide Web and the Internet, already use these strategies for niche marketing. The historical examples and sketches, explored in this pamphlet, examine how these cultural experiments emulate and resist the systems used in Internet marketing.The apparent oxymoron, intimate bureaucracies, suggests not only a strategy, but the very basis for the new productive mythology surrounding the electronic World Wide Web.Intimacy, the close familiarity of friendship or love, by definition depends on a small-scale system of communication. Its warmth, face-to-face contact, and fleeting impact has often made it the subject of art and literature. It usually only appears in administration situations as either an insincere ornamentation of a political campaign (“pressing the flesh” or “kissing babies”), or as inappropriate office behavior (affairs, gossip, child abuse, etc.), but rarely as the center of a political system. The “small is beautiful” movement of the 1960’s and 1970’s did suggest the possibility of an intimacy in politics, but not how to scale the system to the size of a government.
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The history of early modern medicine often makes for depressing reading. It implies that people fell ill, took ineffective remedies, and died. This book seeks to rebalance and brighten our overall picture of early modern health by focusing on the neglected subject of recovery from illness in England, c.1580–1720. Drawing on an array of archival and printed materials, Misery to Mirth shows that recovery did exist conceptually at this time, and that it was a widely reported phenomenon. The book takes three main perspectives: the first is physiological or medical, asking what doctors and laypeople meant by recovery, and how they thought it occurred. This includes a discussion of convalescent care, a special branch of medicine designed to restore strength to the patient’s fragile body after illness. Secondly, the book adopts the viewpoint of patients themselves: it investigates how they reacted to the escape from death, the abatement of pain and suffering, and the return to normal life and work. At the heart of getting better was contrast—from ‘paine to ease, sadnesse to mirth, prison to liberty, and death to life’. The third perspective concerns the patient’s loved ones; it shows that family and friends usually shared the feelings of patients, undergoing a dramatic transformation from anguish to elation. This mirroring of experiences, known as ‘fellow-feeling’, reveals the depth of love between many individuals. Through these discussions, the book opens a window onto some of the most profound, as well as the more prosaic, aspects of early modern existence, from attitudes to life and death, to details of what convalescents ate for supper and wore in bed.
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