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Christian Stettler attempts a new way of interpreting the hymns in Col 1:15–20. Starting from its Judeo-Christian backdrop he analyses the form of the text against the background of the Psalm literature found in the Old Testament and early Jewish writings and interprets the text against the background of Old Testament and early Jewish traditions. Christian Stettler shows the development of the whole complexes of traditions which are responsible for the Colossian hymn. It becomes evident that Col 1:15–20 – an implicit christological midrash – is a concise and organic entity which can be interpreted without assuming additions to an original text. In early Jewish Wisdom theology most of the traditions which stand behind the hymn are already connected, but only the life, death and resurrection of Jesus made the formulation of the present hymn possible.This book is made open access as part of the Knowledge Unlatched KU Open Services
How is "gender" received by students of educational research, pedagogy and related fields? What are the students' views on gender issues? Based on the observation that interest in gender issues is perceived more as an individual and somewhat anachronistic phenomenon, the empirical study reconstructs the influence of the educational institution university and the study of the specific subject area on students.
In dieser Arbeit werden Untersuchungen an Hochtemperaturbrennstoffzellen-(SOFC) unter Bedingungen durchgeführt, wie sie in elektrischen Bordnetzversorgungssystemen (APU-Systemen) im mobilen Bereich auftreten. Hierzu werden in Messungen Betriebspunkte identifiziert, an denen die Zelle ohne verstärkte Degradation der elektrischen Leistung betrieben werden kann. Mit Hilfe mathematischer Modelle werden der Methanumsatz, der Konzentrationsverlauf der Gase und die Stack-Leistung wiedergegeben.
This volume reconstructs the birth and evolution of the Italian literary history in France and England during the 19th century. In the French context, a comparative reading of the works by Pierre-Louis Ginguen and Jean Charles Lonard Simonde de Sismondi confirms that the subject had already reached its maturity at the beginning of the century. On the other hand, in England, the path leading from Ugo Foscolo to John Addington Symonds passes through multiple genres and sources, including collections of biographies, anthologies of translations, travel books, histories of individual literary genres, histories from the Middle Ages and the Renaissance. At the end of this path, a software pipeline is tested and developed with the aim of expanding the analysis through the computational tools of the Digital Humanities.
Par quelles technologies et en fonction de quelles idéologies la médecine participe-t-elle à façonner des corps « bien » sexués ? Comment les pratiques médicales contribuent-elles à l’établissement et au renouvellement de normes de sexe et de sexualité ? Les études réunies dans ce livre permettent de saisir les interrogations et les doutes de la médecine face aux transgressions de sexe et de sexualité. Peut-on convertir un homosexuel à l’hétérosexualité ? Identifier le sexe d’une personne ? Embellir les organes génitaux féminins ? Discipliner le corps des femmes enceintes ? Et comment les personnes résistent-elles à la normalisation médicale en matière de contraception, de disponibilité sexuelle ou de parcours de transition sexuelle ? Ce livre permet de prendre la mesure des hésitations et des débats qui ont accompagné la constitution du savoir médical, avec une attention particulière à l’histoire suisse récente. Il met en lumière la labilité des frontières entre normalité et pathologique et permet de saisir tant les continuités que les changements d’appréhension du genre depuis le siècle dernier.
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"Spirits in Bondage" is the first published work of C. S. Lewis. He wrote it during a period of great contrasts in his life. On the one hand, he was enjoying his last year under the private tutorship of W. T. Kirkpatrick, who expanded Lewis' love for Greek literature, mythology, and reason. On the other hand, he enlisted in the British army to fight in the trenches of World War I, a messy reality that must have seemed irreconcilable to the beauty of words and clarity of reason he had come to know through his studies.Not surprisingly, this moving, masterfully crafted cycle of lyrics is marked both by Romanticism and Cynicism. Beauty and the trenches are equally present in these poems. They show us an anguished soul that struggles with the conflicting experiences in this world.Come and join C. S. Lewis on his stormy voyage.
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Was the author of the Pastoral Epistles only a purveyor of other men's Christology? Or is the Christology of the Pastorals the author's own? Does this Christology fall back on a level below Pauline Christology or does it go far beyond it, as some would have it? Hanna Stettler shows that the author was true to Pauline thought by not just repeating what Paul had taught but rather by reinterpreting it for his current time in the Hellenistic language of his days. For this reason the language of incarnation and the parousia is transformed into the scheme of the twofold epiphany of Christ, the Messiah. The author of the Pastorals includes both Synoptic and Johannine thought in order to present a comprehensive picture of the person and work of Jesus Christ.This book is made open access as part of the Knowledge Unlatched KU Open Services
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World War I marks a well-known turning point in anthropology, and this volume is the first to examine the variety of forms it took in Europe. Distinct national traditions emerged and institutes were founded, partly due to collaborations with the military. Researchers in the cultural sciences used war zones to gain access to »informants«: prisoner-of-war and refugee camps, occupied territories, even the front lines. Anthropologists tailored their inquiries to aid the war effort, contributed to interpretations of the war as a »struggle« between »races«, and assessed the »warlike« nature of the Balkan region, whose crises were key to the outbreak of the Great War.
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