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Between 2009 and 2013 Cymene Howe and Dominic Boyer conducted fieldwork in Mexico's Isthmus of Tehuantepec to examine the political, social, and ecological dimensions of moving from fossil fuels to wind power. Their work manifested itself as a new ethnographic form: the duograph—a combination of two single-authored books that draw on shared fieldsites, archives, and encounters that can be productively read together, yet can also stand alone in their analytic ambitions. In her volume, Ecologics, Howe narrates how an antidote to the Anthropocene became both failure and success. Tracking the development of what would have been Latin America's largest wind park, Howe documents indigenous people's resistance to the project and the political and corporate climate that derailed its renewable energy potential. Using feminist and more-than-human theories, Howe demonstrates how the dynamics of energy and environment cannot be captured without understanding how human aspirations for energy articulate with nonhuman beings, technomaterial objects, and the geophysical forces that are at the heart of wind and power.

Abeyeratne, Frederick

Jeetendra Tarate

CC BY

The V Seminar OsDotta, that took place in Reggio Calabria, at the Department DASTEC, in September 2009, focused the debate on what type of contribution the Technology of the Architecture can offer, today, to the education of an architect, designer and researcher. The themes proposed for the three working tables – Techniques Materials Design - Techniques Processes Design - Techniques Morphologies Design – have been set out through reference frameworks, syntheses of the preliminary activities, results and products elaborated during the workshop. From these works some disciplinary criticalities and potentiality come out, interfacing themselves with checks on outside spendable aspects of the acquired competences and with the analysis introduced by the international referees.

Charles Kingsley

PD-US

M. Raymond Lee

PD-US

Abdulla Yuldashev

Dista

Produk kami siap antar se Indonesia karna kami ingin semua rakyat indonesia bisa meraskan kenyamanan dan kenikmatan yang didapat saat duduk di Kursi Sofa Rotan kami,tentu saja bahan kami sangat higienis dan alami yang menjaga kesehatan dan kebersihan demi kenyamanan para pelaggan. Kalian bisa membeli produk kami bias melalui via online shope,atau mendatangi took-toko terdekat yang menjual Kursi Rotan kami didaerah kalian,bahkan harga jual kami sangat terbilang murah dan ramah,agar semua bias merasakan produk kami sendiri. Jika kalian bermalas-malasan,bersantai setelah melewati hari-hari yang sibuk,kalian bisa menggunak Kursi Teras yang terbuat dari Rotan,yang bisa menenmani waktu-waktu istirahat anda dengan sangat nikmat. No HP/Wa : 0857-5596-9664 Lokasi:Malang-Jawa Timur Website: http://www.sjprotan.com/ http://harga.sjprotan.com/

CC BY

Research on fathers and fatherhood has blossomed in recent years, focusing, for the most part, on present-day fathering experiences but also beginning to uncover hidden narratives of past fatherhood. This collection aims to add something new to this expanding field by exploring the dynamic relationship between present and past fatherhoods. The popular understanding of fathers in past generations, as being detached and uninvolved in the lives of their children, can be said to play a significant part in the construction of modern fathering identities, with ideas of “new” fatherhood being played off against notions of historical fathering practices. However, research has begun to show that these popular myths often misremember the past, judging it by current standards and obscuring the diverse nature of fathering practices in the recent and distant past. A genealogical approach is able to critically examine these intergenerational constructions of fatherhood and more positively illuminate the ways in which experiences of fathering and being fathered are passed on between generations. The contributions to this collection use a genealogical approach (broadly defined) to fathering and fatherhood as a way of defamiliarizing accepted narratives and suggesting new ways of thinking about men and their relationships with their children.

Martin V

Scott Burns Europass CV

Пользователь Windows

Emile de Laveleye

PD-US

Vendor Ukuran Standar Paving Block Melayani Pasuruan_laily

public

Vendor Saluran Uditch Melayani Pasuruan, Call 𝟢𝟪𝟧𝟣-𝟩𝟧𝟤𝟪-𝟧𝟩𝟪𝟪, Makaya adalah Produsen yang melayani berbagai macam kebutuhan Produsen Brosur Paving Block Melayani Pasuruan, Produsen Harga Paving Tebal 8 Cm Melayani Pasuruan, Produsen Cara Pasang Grass Block Melayani Pasuruan, Produsen Coran Beton Melayani Pasuruan, Produsen Konblok Halaman Rumah Melayani Pasuruan. Kami melayani pengiriman ke berbagai daerah diantaranya Pasuruan, Malang, Singosari, Kota Batu, Kediri, Blitar, Surabaya, Sidoarjo, Probolinggo dan Kota lainnya.

William Lloyd Garrison

PD-US

CC BY

How to Read a Folktale offers the first English translation of Ibonia, a spellbinding tale of old Madagascar. Ibonia is a folktale on epic scale. Much of its plot sounds familiar: a powerful royal hero attempts to rescue his betrothed from an evil adversary and, after a series of tests and duels, he and his lover are joyfully united with a marriage that affirms the royal lineage. These fairytale elements link Ibonia with European folktales, but the tale is still very much a product of Madagascar. It contains African-style praise poetry for the hero; it presents Indonesian-style riddles and poems; and it inflates the form of folktale into epic proportions. Recorded when the Malagasy people were experiencing European contact for the first time, Ibonia proclaims the power of the ancestors against the foreigner. Through Ibonia, Lee Haring expertly helps readers to understand the very nature of folktales. His definitive translation, originally published in 1994, has now been fully revised to emphasize its poetic qualities, while his new introduction and detailed notes give insight into the fascinating imagination and symbols of the Malagasy. Haring’s research connects this exotic narrative with fundamental questions not only of anthropology but also of literary criticism.

C. W Wolf

PD-US