Underwoods is a collection of poems by Robert Louis Stevenson published in 1887. It comprises two books, Book I with 38 poems in English, Book II with 16 poems in Scots. He says in the initial note that "I am from the Lothians myself; it is there I heard the language spoken about my childhood; and it is in the drawling Lothian voice that I repeat it to myself." The dedication is to "a few out of many doctors who have brought me comfort and help." He starts by saying that "There are men and classes of men that stand above the common herd: the soldier, the sailor and the shepherd not infrequently; the artist rarely; rarer still the clergyman; the physician almost as a rule. He is the flower (such as it is) of our civilization ...." From Wikipedia (CC BY-SA).
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This book is open access under a CC BY 4.0 license. This book describes the history, structure and institutions of open and distance education in six countries: China, India, Russia, Turkey, South Africa and South Korea. It describes how open and distance education is evolving in a digital age to reflect the needs and circumstances of the national higher education systems in these countries. It also explores the similarities and differences between how their open and distance higher education systems are managed and structured. This book is the second in a series, following Open and Distance Education in Australia, Europe and the Americas (Springer 2018). Both books compare and draw conclusions about the nature of open and distance education in the context of various national higher education systems. In a digital era characterized by the growing use of online, open and distance education, this book will prove particularly valuable for policy-makers and senior administrators who want to learn about establishing or expanding open and distance education services. In addition, it offers a valuable reference guide for researchers, academics and students interested in understanding the different approaches to open and distance education.
Thematischer Mittelpunkt dieser Arbeit ist F. M. Dostoevskijs Auseinandersetzung mit dem rationalistisch-utopischen Menschenbild, das von N. G. Černyševskij an seinem 1863 erschienenen Roman "Was tun? Aus Erzänlungen von neuen Menschen" (Čto delat'? Iz rasskazov o novych ljudjach) in den 'neuen Menschen' literarisch konkretisiert wird.
The Autumn of the Middle Ages, or The Waning of the Middle Ages (published in 1919 as Herfsttij der Middeleeuwen and translated into English in 1924), is the best-known work by the Dutch historian Johan Huizinga. Its subtitle is: "A study of the forms of life, thought and art in France and the Netherlands in the fourteenth and fifteenth centuries". In the book, Huizinga presents the idea that the exaggerated formality and romanticism of late medieval court society was a defense mechanism against the constantly increasing violence and brutality of general society. He saw the period as one of pessimism, cultural exhaustion, and nostalgia, rather than of rebirth and optimism. Huizinga's work later came under criticism, especially for relying too heavily on evidence from the rather exceptional case of the Burgundian court. A new English translation of the book was published in 1996 because of perceived deficiencies in the original translation, although the new translation itself was criticized for being based on a German translation of the original Dutch book. From Wikipedia (CC BY-SA).
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The Critique of Pure Reason (German: Kritik der reinen Vernunft, KrV) by Immanuel Kant, (first published in 1781, second edition 1787), is one of the most influential works in the history of philosophy. Also referred to as Kant's First Critique, it was followed by the Critique of Practical Reason (1788) and the Critique of Judgment (1790). In the preface to the first edition Kant explains what he means by a critique of pure reason: "I do not mean by this a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience." Dealing with questions concerning the foundations and extent of human knowledge, Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as taking into account the theories of rationalist philosophers such as Gottfried Wilhelm Leibniz and Christian Wolff. Kant expounds new ideas on the nature of space and time, and claims to solve the problem which Hume posed regarding human knowledge of the relation of cause and effect, and to have assessed the ability of the human mind to engage in metaphysics. Knowledge independent of experience is referred to by Kant as "a priori" knowledge, while knowledge obtained through experience is termed "a posteriori". According to Kant, "a priori" knowledge expresses necessary truths. Statements which are necessarily true cannot be negated without becoming false. Examples provided by Kant include the propositions of mathematics, propositions "from the understanding in its quite ordinary employment", such as "Every alteration must have a cause", as well as propositions from "natural science (physics)", such as "in all changes in the material world the quantity of matter remains unchanged". Kant believed that he had discovered another attribute of propositions, which allowed him to frame the problem of a priori knowledge in a new way: the distinction between "analytic" and "synthetic" judgments. According to Kant, to say that a sentence is "analytic" is to say that what is stated in the predicate-concept of the sentence is already contained (albeit covertly) in the subject-concept of that sentence. The example he provides is the sentence, "All bodies are extended", which is "analytic" since the predicate-concept ("extended") is already contained in — or "thought in" — the subject-concept of the sentence ("bodies"). Kant considered the judgment, "All bodies are heavy" synthetic, since "I do not include in the concept of body in general the predicate 'weight'". Synthetic judgments therefore add something to a concept, whereas analytic judgments only explain what is already contained in the concept. The distinctive character of "analytic" judgments was therefore that they can be known to be true simply by an analysis of the concepts contained in them — or, alternatively, are true by definition. Prior to Kant, it was thought that all necessary truth had the character of being "analytic". Kant argued that not all necessary truths are analytic, but that some of them are synthetic. Having explained that the basis of analytic judgments lies in the principle of contradiction, (or the principle of identity), the task he set out to achieve in the Critique of Pure Reason was to explain the grounds of those judgments which are necessary and synthetic — and these he termed "a priori synthetic judgments". From Wikipedia (CC BY-SA).
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A Crystal Age is a utopian novel/ Dystopia written by W. H. Hudson, first published in 1887. The book has been called a "significant S-F milestone" and has been noted for its anticipation of the "modern ecological mysticism" that would evolve a century later. The book was first issued anonymously in 1887. The second edition of 1906 identified the author by name, and included a preface by Hudson. The third edition of 1916 added a foreword by Clifford Smith. From Wikipedia (CC BY-SA).