Similarity Between Shankar ji And Hazrat (a.s) Aadam Foot print of Shankar ji / Hazrat Aadam at the top of mountain called “Shri-pad” in Shri lanka. Hazrat Aadam Similarity And Shankar ji Between (a.s) Book Name :- Similarity between Shankar ji And Hazrat Aadam (A.S.) Author :- Q. S. Khan ISBN NO. :- 978-93-80778-39-6 First Edition :- Mar-2018 Price :- 40/- DTP Work :- Vitthal. S. Acharekar Printed At :- Roshni Publishers C-2244, Sapna Colony, Rajajipuram, Lucknow, (U.P) Md. Ikhlaq Nadvi-09453834478 Books Available at :- 1) Tanveer Publication (Mumbai) :- Q.S. Khan-9320064026 2) Roshni Publishers. (Lucknow) :- Mohammed Ikhlaq Nadvi-09453834478 3) Firdos Kitab Ghar (Mumbai) :- Maulana Anees Qasmi-9892184258 Copyright of this book is with Q.S.Khan. But he grant you an open licence to reproduce or translate this book into any language. Provided you don’t delete or add anything to it’s original script. You may publish them f o r s a l e o r f o r f r e e d i s t r i b u t i o n w i t h o u t a n y p r i o r permission. We ask for no royalties or “copyright”. To make good quality reprint, you may contact us to obtain free soft copy of this book. It will be appreciated if a few copies of the reproduction are mailed or sent to us for our records. No Copyright Published by Tanveer Publication Hydro Electric Machinery Premises A-13, Ram Rahim Udyog Nagar, Bus stop lane, L.B.S. Marg, Sonapur Bhandup (West)- Mumbai-400078 Phone-022-25965930 Cell-9320064026 E-mail-qsk1961@gmail.com Website-www.freeeducation.co.in www.qskhan.com Christians believe Jesus Christ as son of God. Muslims believe Jesus Christ as prophet of God. But both of them respect Jesus Christ from bottom of their hearts. And respecting Jesus Christ by one community in their own way does not disturb the religious belief and faith of other community. And because Muslims have extreme respect for Jesus Christ and mother marry, Christian of Europe and America offer their Churches to perform Namaz to those Muslims who perform their Friday Namaz on road due to shortage of spaces in Mosque. So when one community realises that their divine personalities are extremely respected in other community also, than there is atmosphere of love, peace and harmony in society. T h e r e a r e m a n y d i v i n e personalities which are common in H i n d u i s m & I s l a m , b u t unfortunately no one knows about them. The purpose of writing this book is that people of both the communities should know that there are many common divine personalities in Hindusim & Islam, so that peace and harmony may prevail in society. Shankar ji, Vivasvat Manu, Abi- Ram, Atharva Rishi, and Mamhe Rishi or kalki Avtar are some of the divine personalities which are extremely respected in Hindu religion, and which are also extremely respected in Islam and refered to as Hazrat Adam, Hazrat Nooh, Hazrat Ibrahim, Hazrat Ismail and Hazrat Muhammed (Pbuh) . One hadees also describes Shri Krishna as prophet. (History of Hamadan, Dailmi, Chapter-Al- Kaaf) But as their Arabic names in holy quran and Hadees are different than Sanskrit name in holy vedas, hence very few people knows that they are one and the same holy personalities. In this book we will describe about only one holy personality Shankar ji, who is common in both the religion. For other personalities please refer our book with title “Prophets of Hindu religion” and “Pavitra veda & Islam dharm”. These books could be freely downloaded from our website “ ”. We hope www.qskhan.com knowledge of this book will increase peace and harmony in society. Your Brother Q.S.Khan qsk1961@gmail.com Preface 1. Similarity between Shankar ji and Prophet Adam (A.S).......... 2. Introduction of Devtas and Prophets.......................................... 3. Birth of Shankar ji ....................................................................... 4. Insult of Shankar ji....................................................................... 5. Curse on Daksh............................................................................. 6. How Parvati arrived in this world.............................................. 7. Where Shankar ji stayed on earth.............................................. 8. Story of Ganesh and Kartikeya.................................................. 9. Figure and Fact about prophet Adam(A.S)............................... 10. Birth of Brahama....................................................................... 11. Story of Vishnu and Tulsi.......................................................... 12. Introduction of Celestial Voice................................................... 13. Analysis of Daksh Incident ...................................................... 14. Prayer procedure as per Bhagwad geeta................................... Index 05 07 11 12 13 15 17 18 21 25 26 27 28 30 SIMILARITY BETWEEN SHANKAR JI AND PROPHET ADAM Chapter 1 5 Seven unique incidences in life of Shankar ji : l If we study Shiv puran, we find seven unique incidents in life of Shankar ji. They are as follows. 1) When Brahama was meditating, Shankar ji came out from forehead (Avimukta) of Brahma ji. (Shiv Puran, Vol-1, Rudra-Samhita, Section-1, (Creation), Chap-No-15, Shlok No. 55, Page No. 249) That means he took birth without mother and father. 2) When Shankar ji came into existence he was half man and half woman. (Shiv Puran, Vol-1, Rudra-Samhita, Section-I, (Creation), Chap-No-15, Shlok No. 56, Page No. 249) 3) Daksh insulted Shankar ji. (Shiv Puran, Vol-1, Rudra-Samhita, Section-II, (Narrative of Sati), Chap-No- 26, Shlok No. 14,16, Page No. 396) 4) Because of this insult, Celestial voice cursed Daksh. (Shiv Puran, Vol-1, Rudra-Samhita, Section-II, (Narrative of Sati), Chap-No- 31, Shlok No. 1,2, Page No. 417) 5) Because of Daksh Sati cast off her body in swarglok. (Shiv Puran, Vol-1, Parvatikhanda, Section III, Chapter one, (The marriage of Himacala) Shlok No. 6-7, Page No. 475) Sati appeared as daughter of Mina hill (New name as Parvati) on earth. (Shiv Puran, Vol-1, Rudra-Samhita, Section-II, Chapter-1(Summary of Sati’s Life), Shlok No. 44-45, Page No. 278) 6) Shankar ji and Parvati stayed near divine land of Haram. (Shiv Puran, Vol-4, Vayaviyasamnita, Section-I, Chap-24, (Siva’s sports on the Mandra mountain) shlok No. 23, Page No. 1859) 7) Shankar ji and Parvati lost their younger son Kartikeya because of marriage dispute between their two sons (Kartikeya & Ganesh). (Shiv Puran, Vol-2, Rudrasamhita, Kumar khand Section-IV, Shlok No-25, Page-800) Seven unique incidents in life of prophet Adam :- l If we study life of prophet Adam (a.s) than we again find these seven unique incidents which occurred in life of Shankar ji. 1) Prophet Adam (a.s) took birth without father and mother. (Holy Quran 15:29) 2) Initially body of Eve (a.s) was integral part of body of prophet Adam (a.s). (Holy Quran 4:1) 3) Iblis does not respected prophet Adam (a.s). (Holy Quran 15:32) 4) Iblis got cursed by God. (Holy Quran 15:34) 5) Because of Iblis prophet Adam (a.s) and Eve (a.s) disobeyed God, hence were expelled from heaven. (Holy Quran 7:24) Eve descended to the earth near Mina hill. 6) On earth after meeting each other again, prophet Adam (a.s) and Eve (a.s) stayed in Makkah, the divine land of Haram. (Holy Quran 3:96) 7) Initially they had two sons (Cain and Abel). Because of marriage dispute among two sons they lost their younger son Abel. (Holy Quran 5:27-31) l To understand religious matters clearly we should have c l e a r i n f o r m a t i o n a n d understanding about 1) God 2) Devtas 3) Prophets 4) Human beings. To understand clearly above mention four entities, let us study details about birth of this universe and history of last 40 lac years of earth. 6 ******** English translation reference book For English translation we have referred Shiv Puran translated by J.L.Shashtri and published by Motilal Banarsidas Publishers Pvt. Ltd Delhi. Hindi Translation reference book For Hindu Translation We have referred Shiv Puran translated by Aacharya Pandit Shivdatta Misrh Shashtri and Published by Shri Thakur Prasad Pustak Bhandar, Kachodigali, Varanasi-221001 7 Birth of the Universe :- l As according to big-bang theory, 1370 crore years ago, all the matter and energy of universe was concentrated on a single point of zero volume and infinite density. At that moment time was also constant. Then with an explosion that point came into existence, and expanded to form the universe in some very hot form. At that moment time also started. From this hot form first electron, proton, n e u t r o n d e v e l o p e d . T h e y combined to form atom. Atoms combined to form molecule and molecules combined to form hot gas of small particles. These particles combined together to form stars and planets of the universe. l About 450 crore years ago, our planet earth came into existence. At that time it was in form of hot lava. l When lava started cooling down. Hot vapors evaporated and formed clouds. When sky got c o v e r e d w i t h c l o u d s a n d temperature reduced, it started raining and kept on raining for thousands of years. Because of this whole world got submerged in water. When ice started forming at the north and south pole, the level of water started reducing and 29% of land came out of water. l 100 crore years ago God created living cells and insects on earth from water. l 60 crore years ago earth was full of dense forests which got burried in earth due to some reason. Today we are getting petroleum from these buried jungles. l Between 30-15 crore year ago, dinosaurs and huge animals lived on the earth. l Between 15-6 crore years ago dinosaur become extinct and huge size toothed birds lived on earth. l 6-2 crore years ago monkey lived on earth, along with many animals. l 2 crore to 60 lakh years ago ape and gorilla like creature lived on earth along with many animals. l S i n c e 6 0 l a k h y e a r s atmosphere of earth is favorable for existence of human-beings also. l 40 lakh years ago God created super natural creature on earth. These supernatural creatures were called as devtas. Devtas are not INTRODUCTION TO DEVTAS AND PROPHETS Chapter 2 8 God, but they are creatures of God. (Similar to angels) l In religious books last 40 lakh years are divided into four categories, namely: 1) Satya yug started 38,93,100 years ago, and ended 21,65,100 years ago. (Total period 17,28,000 years) In this period on earth only Devtas were living. 2) Treta yug started 21,65,100 years ago and ended 8,69,100 years ago (Total period 12,96,000 years) In this period Shri-Ramchander took birth on earth. He fought with evil Ravana. Apes which were also living on earth at that time fought along with Shri Ramchandra with Ravana. 3) Dwaper yug started 8,69,100 years ago and ended 5,100 years ago (Total period 8,64,000) In this period shri-Krishna took birth on earth. In this period the famous war of Mahabharta took placed, in which 1,68,00,00,000 people died. Death of such a large number is possible only in this period, because even 5,000 years ago population of human-being in whole world was not so much. 4) Kalyug started 5,100 years ago, and at present running (Total period will be 4,36,000 years) 12,000 years ago God created first human-being prophet Adam or Swayambhu Manu, and sent him on earth. l Prophet Noah or Vivasvat Manu was tenth generation of prophet Adam. In period of Vivasvat Manu the great flood occurred. Kalyug started at the end of that great flood. l So God is the supreme authoritys who created everything. Devtas are super natural entities. Human-beings came into existence 12,000 years ago and prophets are human-beings who came on earth for guidance of human-beings. View of a Sanskrit Scholar :- l Dr. Ved Prakash Upadheyay was a Vedic Sanskrit scholar. He was head of Sanskrit department in Punjab University. He wrote many books to spread peace and harmony in society. His one such book is “Vedon aur Purano ke Aadhar par Dharmic Ekta ki Jyoti”. You can download this book from my website www.qskhan.com l We will copy some part of PREFACE of above mentioned book in which he described some fact about Devtas and Prophets. Preface of above mentioned book is as follow. Preface :- l Vedas are most ancient and first divine scriptures. After that we h a v e B r a h m a n , A r n a y a k , Upanishad and Purans. These scriptures were written before birth of prophet Adam by Devta Saints (Dev-rishi). Even today we have sloks for prayer compiled by dev- rishi Narad munni. (Narad muni was not a human being) l In pratisarg parv of Bhavishya puran, Maha-rishi Ved vyas ji describes the incident of the birth of Adam and Hawwavati, which we will describe ahead in this book. l Era before Adam was era of supernatural entities. That means it was an era of Devtas and Rakshasha. This era cannot be understood by human beings. And we find unbelievable details about Devtas (e.g Ram, Hanuman, Krishna etc.) But for Devtas and Rakshashs whatever supernatural incident are described for them, it was always possible for them. l In future, children of Adam (that means Human beings) will rule the earth, knowing this fact 88 thousand dev-rishi migrated to hilly area. We get this description in fourth adheyay of pratisarg parv of Bhavishya puran. Those sloks are as follows. l DeeÙe&osMee #eerCeJevlees cuesÛÚJebMee yeueeefvJelee~ YeefJe<Ùeefvle Ye=iegßes‰ lemceeÛÛe legefnveeÛeueced ~ ielJee efJe<Cegb meceejeOÙe ieefce<Ùeecees njs: heoced ~ Fefle ëe=lJee efÉpee: meJex vewefce<eejCÙeJeeefmeve:~ De°eMeerefle menœeeefCe ieleemles legefnveeÛeueced ~ l In Bhavishya puran whatever description of prediction we got about coming of prophets after Adam in this world. In actual same thing happened. And it is proved by Bible and Quran. l Whatever is written about prophets in Bible and Quran, all these prophets were forecasted by Ved Vyas ji before the birth of Adam and Hawwawati. l ceve: ëe=Ceg lelees ieeLee, YeeJeer metlesve JeefCe&leece~ keâuesÙeg&iemÙe hetCee& leeb leÛÚglJee le=efhleceeJen~~ l Ved Vyasji said “O my heart! get satisfaction by listening to the story of kalyug.” And started describing the incident of creation of Adam and Hawwa wati, which will occur in future. l God is one, as described in vedas. Description of prophets written in pratisarg parv of Bhavishya puran, great flood in period of Manu (Nooh), Rule of Devta and Rakshasha on earth and their mutual wars, and following rules of war and doing yog (prayer) for victory in war, all this description is also written in Brahman. (A type of religious Book) This proves that these facts are true. l For example. It is written in ( MeyeÇe 0.1.7.2 22-4 , lewyee 01.5.6.3.4 ) that Devtas by ( oMe& ) Darsh and ( heewCe&ceeme ) Pornmas prayer, forced Rakshsha to leave ( ke=â<Cehe#e: ) Dark period of month ( ceeme ) on which they were having right. l Similarly Devtas destroyed three forts of Rakshashas which were made of iron, Silver and Gold by destructive activities ( Ghemeo ke=âlÙeex ) Reference of this fact is written in ( lewme 06.2.3.1 , cewme 03.8.1 , MeyeÇe 3.4.4, 3.5 keâesyeÇe 8.8 ) l At some places in Bhavishya puran Islam religion is referred to 9 as ( vewiece Oece& ) Naigam Dharam, which means vedic religion or religion as per holy vedas. l Bhavishya puran has refered to Islam and Christian religion as Malech Dharm. So meaning of malech word is also described in it, as follow; l DeeÛeejMÙe efJeJeskeâ§e efÉpelee osJehetpeveced ~ ke=âleevÙesleeefve lewvewJe lemceevcesÛÚ: mce=lees yegOew~~ efJe<CegYeòeâlÙeef«e hetpee Ûe åeefnbmee Ûe lehees oce:~ Oecee&CÙesleeefve cegefveefYecuexÛÚebvee efn mce=leeefve Jew~~ (Translations of above mentioned slokes are as follow,) Righteous, high knowledge, having deep faith in God Worshiping of God (are qualities of Malecha). This teaching was preached by a prophet named as Hanook. Because of this his followers are called malecha. Worship of Vishnu, worship of self-illuminating God. non- violence, prayer and self-control, these qualities of malech are described by scholars. (End of Sloke Translation) l Now, we will prove the truth of monotheism (God is one) as described in vedas. We will also provide the details of prophets described in purans, and we will also give the detail that basic teachings of all the religions are same. (End of Preface) l From above mentioned details we can clearly understand the facts about Devtas and Prophet. That means neither Devtas nor prophets are imaginary figures. Both existed in different periods of time for guidance of those who lived on earth. l Now to understand Shankarji and prophet Adam (a.s.) clearly, we will study in detail about their life. l Fact about the name “Shiv” :- Shiv name is for God who is unborn, unseen and formless. Shiv name is not of Shankar ji. But as scholars believe that Shankar ji is incarnation of Shiv, hence they always call Shankar ji as Shiv. Hence Shankar ji is widely known as Shiv ji in society. In English translation of slokes also you will always find that shankar ji is refered as shiv ji. Shankar ji has got 108 names. 10 ******** BIRTH OF SHANKAR JI Chapter 3 l riL;rÜp l`‘VÓFkZa Hkzqoks?kzkZ.kL; e/;r%A vfoeqDrkfHk/kkís”kkr~ Lodh;kUes fo”ks’kr%A f=ewrhZauk egs”kL; izknqjklhn~ ?k`.kkfuf/k%A v)ZukjhÜojks HkwRok iw.kkZa”k% ldysÜoj%A ¼f”ko iqjk.k] Hkkx&1] :nzlafgrk] lrh [k.M&1] v/;k;&15 ist ua&249] “yksd&55&56½ (Brahma said) While I was performing penance for creation, the merciful lord Shiv of Trinity, came out of the spot called Avimukta between my eyebrows and the nose. He manifested himself as Half woman and Half man in full potency. (Shiv Puran, Rudra Samitha, Section-I, Creation, Chapter 15, The Manifestation of Rudra, Page-249, Mantra 55-56) l uhRok dkya fd;Ura lks·iRuhd% ijes”oj%A iÜpknoki Loka iRuha n{kiRuhleq ̃oke~A ¼f”ko iqjk.k] Hkkx&1] :nzlafgrk] lrh [k.M&1] v/;k;&20 ist ua&270] “yksd&58½ Brahma said, Thus lord Shiv spent some time without his divine consort. After some time He married Sati, the daughter of Daksa Prajapati. (Shiv Puran, Rudra Samitha, Section-I, Creation, Chapter 20, (Siva goes to kailasa) Page-273, Mantra 58) l fotgkj r;k lR;k n{kiq«;k egs”oj%A lq[kh cHkwo nso’ksZ! yksdkpkjijk;.k%A59A ¼f”ko iqjk.k] Hkkx&1] :nzlafgrk] lrh [k.M&1] v/;k;&20 ist ua&270] “yksd&59½ Lord Shiv sported with her. Following the conventions of the world, O celestial sage, he became happy. (Shiv Puran, Rudra Samitha, Section-I, Creation, Chapter 20, (Siva goes to kailasa) Page-273, Mantra 59) 11 ******** l What I understood after reading Shiv puran is that when a noble person used to perform yajna in swarglok, he used to personally invite all the deities, and particularly Brahma, Vishnu and Shankar ji. l In one such yajna all the dieties were invited. Brahma, Vishnu and Shankar ji arrived in that yajna before Daksh and occupied their seats. l When Daksh arrived all the dieties stood up or bowed down to greet daksh. But Shankar ji remained seated in his place and did not greet Daksh. Daksh was father-in-law of Shankar ji, But then also he got angry and said following insulting words for Shankar ji. Daksha said to Shankar ji, l ,rs fg losZ p lqjk·lqjk Hk`”ka uefUr eka foizojkLrFk’kZ;%A dFka gÓlkS nqtZuoUegkeukLRoHkwRrq ;% izsrfi”kkplao`r%A14A (Shiv Puran, Vol-1, Rudra Samitha, Section-II, Narrative of Sati, Chp. 26, Cause of estrangement between Daksha and Siva, Page No. 396, Shlok no.14) “All these Suras and Asuras, brahmins and sages bow to me. How is it that this gentleman who is always surrounded by goblins and ghosts behaves like a wicked man? l ”e”kkuoklh fuji=iks á;a dFka izek.ka u djksfr es· /kqukA yqIrfØ;ks Hkwrfi”kkplsforks eRrks·fo/kks uhfrfonw’kd% lnkA15A (Shiv Puran, Vol-1, Rudra Samitha, Section-II, Narrative of Sati, Chp. 26, Cause of estrangement between Daksha and Siva, Page No. 396, Shlok no.15) “How is it that this shameless frequenter of cremation grounds does not bow to me. He is devoid of rites. He has cast off religious practices. He is surrounded by spirits and ghosts. He is elated and he spoils good policies and conventions. l ik[kf.Muks nqtZuiki”khyk n`’Vok f}ta izks)rfuUndkÜpA c/oka lnkläjfrizoh.kLrLekneaq “kIrqega izo`Rr%A16A (Shiv Puran, Vol-1, Rudrasamhita Section-II, Narrative of Sati, Chapter No.26, Shlok No.16, Page No.396) Heartless, wicked person, who behaves arrogantly on seeing a brahmin and despises him are on a par with one another. Besides, this person is always engrossed in the love of his wife. Hence I am going to curse him.” INSULT OF SHANKAR JI Chapter 4 12 ******** l To further insult Shankar ji, Daksh organised a He yajna invited all the dieties in that yajna except Shankar ji. l When Sati devi who was wife of Shankar ji in swarglok came to know that her father Daksh has not invited her husband Shankar ji just to insult him, she went to her father’s house. She was extremely angry. She first cursed her father and other guest present in in yajna following words. l Ùees efvevoefle ceneosJeb efvevÅeceeveb ëe=Ceesefle Jee~ leeJegYeew vejkebâ Ùeeleew ÙeeJeÛevõefoJeekeâjew ~38~ He who reproaches Siva and he who hears such reproaches, both of them should go in hell and stay there as long as the moon and the sun exist. (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.29, Page-412, Shlok-38) l Than she ignited a divine fire in her body by meditation and burnt herself. On this occasion celestial voice cursed Daksha in following words: The celestial voice said :- l peieeflhelee efMeJe: Meefòeâpe&ievceelee Ûe meemeleer~ melke=âleew ve lJeÙee cet{! keâLeb ßesÙees YeefJe<Ùeefle~25~ l “Siva is the father of the universe, and Sati is the mother of the universe. O Fool, they were not honored duly by you. How can you attain welfare?” l (Shiv puran, Vol-1, Rudra Samhita Section-II, Narrative of Sati, Chapter-31, Shlok-25, Page no.419) l js js n{k nqjkpkj! nEHkkpkjijk;.k!A fda —ra rs egkew<! deZ pkuFkZdkjde~A2A (Shiv Puran, Rudra Samita, Section II, Narrative of Sati, Chp.31, Page-417, Shlok-2) O Daksa of evil conduct, of haughty disposition what is it that you have foolishly done now, this misdeed bringing in many unhappy calamity in its wake? l ;nh nsok% dfj’;fUr lkgk ̧;e/kquk roA rnk uk”ka lekIL;fUr “kyHkk bo ofàukA29A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.31, Page-419, Shlok-29) If the devas were to come to your assistance, they are sure to be destroyed like moths by fire. l ToyRo| eq[ka rs oS ;K/oalks HkoRofrA lgk;kLro ;koUrLrs ToyURo| lRoje~A30A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.31, Page-419, Shlok-30) Let your face burn. Let your sacrifice be quashed. whoever comes as your assistant l e t h i m b e b u r n t t o d a y Chapter 5 CURSE ON DAKSH 13 immediately. l fuxZPN Roa gjs “kh?kzesr/oje.Mikr~A vU;Fkk Hkorks uk”kks Hkfo’;R;| loZFkkA34A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.31, Page-420, Shlok-34) O Visnu, come out of this sacrificial platform quickly. Otherwise you will perish today without an escape. l fuxZPN Roa fo/ks! “kh?kzesrn/oje.Mikr~ A vU;Fkk Hkorks uk”kks Hkfo’;R;| loZFkkA35A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.31, Page-420, Shlok-35) O Brahma, come out of this sacrificial platform quickly. Otherwise you will perish today, by all means. l bR;qDrok·/oj”kkyk;kef[kyk;ka lqlafLFkrku~A O;jer~ lk uHkksok.kh loZdY;k.kdkjh.khA36A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.31, Page-420, Shlok-36) After saying this to those who had gathered in the sacrificial hall, the celestial voice that conferred welfare stopped. 14 ******** HOW PARVATI ARRIVED IN THIS WORLD Chapter 6 Reference from Shiv puran:- ;nk nk{kk;.kh nsoh gjs.k lfgrk eqnkA fgekpys lqfpØhMs yhy;k ijes”ojhA4A eRlqrs;fefr KkRok fl’ksos ekr`opZlkA fgekpyfiz;k esuk loZf/nZfHkjfuHkZjkA5A (Shiv Puran, Rudra Samhita, Section III, Narrative of Sati, Chp.1, Page-415, Shlok- 4-5) l When the great Goddess Sati, the daughter of Daksa who had been to her father’s sacrifice and who did not receive his due attention became angry and cast off her body, at the very same time, O sage, Himacala’s beloved Mena wanted to propitiate her in Sivaloka. (Himacala and Mena both are names of Hill). l rrÜp rrÜp lk lrh nsoh fgeky;lqrk·Hkor~A rL;kÜp ikoZrh uke izfl)eHkRrnkA44A lk iqu”p lekjk/; rilk dfBusu oSA reso ijes”kkua HkRrkZja leqikfJrkA45A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.01, Page-278, Shlok-44-45) l The Goddess Sati became the daughter of Mena. As such she became famous as Parvati. She propitiated lord Siva with a rigorous penance and attained him as her husband. ;koRizHk`fe es R;RDrk LoruqnZ{ktk lqjk%A fir`rks·ukjna n`’V~ok LokfeuLrRØrkS xrkA31A rnkizHk`fr l Lokeh :nz% dkykfXulaKd%A fnxEcjk cHkwok”kq efPpUruijk;.k%A32A ( S h i v P u r a n , R u d r a S a m h i t a , Parvatikhanda, Section III, Chp.4, Page- 488, Shlok-31-32) l Parvati said, Ever since I cast off my body on seeing my lord’s disrespect at the hands of my father at the altar of sacrifice, my lord Rudra is tormented by thoughts about me. brLrrks :jksnkPpSjuh”k bo l izHkq%A ;ksX;k·;ksX;a u cqcq/ks Hkzeu~ loZ= loZnkA38A (Shiv Puran, Parvatikhanda, Section III, Chap.4, (The Goddess Consoles the Gods) Page 488, Shlok-38) l Like a non-god, like a helpless creature he roamed about here and there and cried aloud. The lord Himself could not distinguish between the proper and the improper. l iqu% ÑRok riLr= f”koa oozs ifra p lkA xkSjh HkwRok·)Zokekùh yhykÜpsØs·öqrk% f”kok%A40A (Shiv Puran, Rudra Samhita, Section II, Narrative of Sati, Chp.43, Page-472, Shlok-40) l After performing penance again she wooed Siva as her h u s b a n d . A t t a i n i n g w h i t e complexion she performed many wonderful, divine sports and gained half the body of Siva. 15 ******** The sage said, l vUr/kkZuxrks nsO;k lg lkuqpjks gj%A Do ;kr% dq= okl% fda ÑRok fojjke gA1A (Shiv Puran,Vol-4, Vayaviyasamhita, Section-1, Chapter-24, Page-1857, Mantra-1) Where did Siva who vanished along with the goddess and his attendant go? Where did he stay? What did he do and not do? l egh/kjoj% Jheku~ eUnjfÜp=dUnj%A nf;rks nsonsoL; fuoklLrilks·Hkor~A2A The excellent mountain Mandara with different caves becomes the pleasing spot of penance for lord Siva. (Shiv Puran,Vol-4, Vayaviyasamhita, Section-1, Chapter-24, Page-1857, Mantra-2) l bna rq “kD;rs oDrqefLeu~ ioZrlqUnjsA _)Ók d;kfi lkSUn;ZehÜojkokl;ksX;rkA It is possible to mention that it has the beauty of being qualified to be the residence of the lord through s o m e s u p e r n a t u r a l magnificence. (Shiv Puran,Vol-4, Vayaviyasamhita, Section-1, Chapter-24, Page-1857, Mantra-6) l fir`H;ka txrks fuR;a Lukuikuksi;ksxr%A vokIriq.;laLdkj% izljföfjrLrr%A9A y?kq”khrylaLi”kSZjPNkPNSfuZjkEcqfHk%A vf/kjkT;su pknzh.kkefnzjs’kks·fHkf’kP;rsA10A (Shiv Puran,Vol-4, Vayaviyasamhita, Section-1, Chapter-24, Page-1858, Mantra-9-10) The mountain rendered help to the parents of the world with light (of Knowledge) and clean waters of the streams, cool when touched for bath as well as for drinking. Due to these merits he is coronated as the king of the mountains, with ample waters spreading here and there. l Note: That means this place of Shankar ji was source of Guidance for whole world, and ample amount of clean water was available at this place. Zamzam fountain near Kaba has tremendous amount of water. l r=ks|ueqizkI; nsO;k lg egsÜoj%A gje je.kh;klq fnO;kUr%iqjHkwfe’kqA23A l Reaching the garden there along with the goddess lord Shiv sported about in the divine haram grounds. (Shiv Puran,Vol-4, Vayaviyasamhita, Section-1, Chapter-24, Page-1859, Mantra-23, Translated by L.J.Shashtri) Note: Please concentrate on word Haram It means very very respected. This haram grounds is called only for Makkah. It is not a Sanskrit word. That means Shankar ji stayed in Makkah. WHERE SHANKAR JI STAYED ON EARTH Chapter 7 16 STORY OF GANESH AND KARTIKEYA Chapter 8 Following details are given in Shiv P u r a n a b o u t G a n e s h a n d Kartikeya. l efhe$eesueefueÙeleesmle$e megKeb Ûeeefle JÙeJeæ&le~ leoe ØeerlÙee cegoe ÛeeefleKesueveb Ûe›eâleg: megleew ~5~ The happiness of the parents (Shiv and Parvati) knew no bounds. The son too used to sport in joy and love. (Shiv Puran,Vol-2, Rudrasamhita, Kumara khanda section IV, Chap. 19, Page-794, Sholk-5) l leeJesJe leveÙeew le$e ceeleeefhe$eesceg&veerÕej!~ ceneYekeä lÙee Ùeoe Ùegkeäleew heefjÛeÙeeË ØeÛe›eâleg: ~6~ O great sage, the sons rendered great service to their parents with great devotion. (Sholk-6) l keâoeefÛeòeew efmLeleew le$e jnefme ØescemebÙegleew efMeJee efMeJe§e osJe<ex! megefJeÛeejhejeÙeCeew~8~ O celestial sage, once the loving parents Parvati and Siva held a secret talk and discussion. (Sholk-8) l efJeJeenÙeesiÙeew meppeeleew megleeefJeefle Ûe leeJegYeew~ efJeJeen§e keâLeb keâeÙe&: heg$eÙees®YeÙees: MegYeced ~9~ They thought that the two sons had attained marriageable age and how best their marriage should be celebrated now. (Sholk-9) l CecegKe§e efØeÙelecees ieCesMe§e leLewJe Ûe~ Fefle efÛevleemecegefÉiveew ueerueevevoew yeYetJeleg:~10~ The six faced lord kartikeya was their great beloved son. Ganesa was likewise. Thinking thus they w e r e w o r r i e d a s w e l l a s delighted. (Sholk-10) l mJeefhe$eesce&lecee%eeÙe leew megleeJeefhe mebmhe=new~ leefoÛÚÙee efJeJeeneLeË yeYetJelegjLees cegves!~11~ O sage, coming to know of their parents opinion, the sons too were eager to get married. (Sholk-11) l Denb Ûe heefjCes<Ùeeefce ¢enb ÛewJe hegve:~ hejmhejb Ûe efvelÙeb Jew efJeJeeos lehhejeJegYeew ~12~ “I shall marry, I shall marry” saying thus they always quarrelled with each other. (Sholk-12) l ßeglJee leÉÛeveb leew Ûe ocheleer peieleeb ØeYet~ ueewefkeâkeâeÛeejceeefßelÙe efJemceÙeb hejceb ieleew~13~ The couple, the rulers of the worlds, on hearing their words, were very much surprised, f o l l o w i n g t h e w o r l d l y conventions. (Sholk-13) l efkeâ keâle&JÙeb keâLeb keâeÙeeX efJeJeenefJeefOejsleÙees:~ Fefle efveef§elÙe leeYÙeeb Jew Ùegefòeâ§e jefÛeleeÆglee ~14~ A wonderful expedient was devised by them after thinking about the course to be followed in the celebration of their marriage. (Sholk-14) l keâoeefÛeled meceÙes efmLelJee meceentÙe mJeheg$ekeâew~ keâLeÙeeceemelegmle$e heg$eÙees: efhelejew leoe ~15~ Once they called the sons to them and spoke as follows. (Sholk-15) l Demceekebâ efveÙece: hetJeË ke=âle§e megKeoes efn Jeeced 17 ~ ßetÙeleeb megmegleew ØeerlÙee keâLeÙeeJees ÙeLeeLe&keâced ~16~ O good sons, we have framed the rules conducive to your happiness. Listen lovingly. We shall tell you the truth. (Sholk-16) l meceew ÉeJeefhe melheg$eew efJeMes<ees vee$e ueYÙeles~ lemceeled heCe: ke=âle: Mevo: heg$eÙees®YeeÙeesjefhe~17~ Both of you are good sons and equal in our eyes. There is no difference. Hence a condition that is beneficial to both of you has been made. (Sholk-17) l Ùe§ewJe he=efLeJeeR meJeeË ›eâevlJee hetJe&cegheeyeÇpesled ~ lemÙewJe ØeLeceb keâeÙeex efJeJeen: MegYeue#eCe:~18~ The auspicious marriage will be celebrated of that boy who comes here first after going round the entire earth. (Shiv Puran,Vol-2, Rudrasamhita, Kumara khanda section IV, Chap. 19, Page-794, Sholk-5-18) l When kartikeya departed for world expedition, Ganesha took seven rounds around his parents Shiv and Parvati, and said, “as per religious teachings parents are world of child. Hence taking rounds around you is equivalent to circling the world.” Argument of Ganesha was accepted and he got married first. When Kartikeya returned and came to know the fact, he felt like he got cheated and left his parents. He said; l ve mLeeleJÙeb ceÙee leleew #eCecehÙe$e efkeâ§eve~ ÙeÅesJeb keâhešb ØeerleerceheneÙe ke=âleb ceefÙe~25~ “O parents, I shall not stay here even for a moment when deception has been practiced on me eschewing affection towards me.” (Shlok-25) l leeföveb efn meceejYÙe keâeefòe&kesâÙemÙe lemÙe Jew~ efMeJeheg$emÙe osJe<ex kegâceejlJeb Øeefleef‰leced ~27~ Ever since that day, O celestial sage, the son of Siva, kartikeya remains a bachelor. (Shlok-27) l keâeefle&keäÙeeb Ûe meoe osJee $e+<e§e meleerLe&keâe:~ oMe&veeLeË kegâceejmÙe ieÛÚefvle Ûe cegveerÕeje: ~29~ In the month of Kartik, the gods, the holy sages and great ascetics go there to see Kumara. (Shlok-29) l GceeÓefhe og:KeceeveVee mkeâvomÙe efJejns meefle~ GJeeÛe mJeeefceveb oervee le$e ieÛÚ ceÙee ØeYees!~31~ Parvati became grief-stricken by separation from Kartikeya. She piteously told her lord. “O lord, let us go there.” (Shlok-31) l heg$emvesnelegjew leew Jew efMeJeew heJe&efCe heJe&efCe~ oMe&veeLeË kegâceejmÙe lemÙe veejo! ieÛÚle:~36~ O Narada, on the full and new moon days, Parvati and Shiv are excited by love towards their son and they go there to see him. (Shlok- 36) l DeceeJeemÙeeefoves MecYeg: mJeÙeb ieÛÚefle le$e n~ hetCe&ceemeerefoves le$e heeJe&leer ieÛÚefle OeÇgJeced ~37~ On new moon days, Shiv himself goes there. On full moon days, Parvati goes there certainly. (Shiv Puran,Vol-2, Rudrasamhita, Kumara khanda section IV, Chap. 19, Page-794, Shlok-37) Now whatever seven figure and fact we read about shankar ji, same seven figure and fact we will read about prophet A dam w ith reference from holy Quran. 18 ******** FIGURE AND FACT ABOUT PROPHET ADAM (A.S) Chapter 9 Birth of Prophet Adam Holy Quran Chapter-4, Verse-1, l “O Mankind! Fear your God, who created you from a single human being, and from him God created his mate, and from the pair of them He created countless men and women and scattered them on the erth”. That means God first created a single human being (prophet Adam) Then from Prophet Adam God created Eve. Then from them all human being took birth and got scattered throughout world. So we all human beings are children of a single couple. Hence we all are real brothers and sister. Iblis did not respect Adam:- Holy Quran-chapter-7, Verse-11, l We brought you into existence (created soul of Adam and all human beings) then we gave you each a form (God created body of human beings) and then we said to angles to “Prostrate before Adam” They all prostrated but Iblis did not, he was not of those who prostrated. Curse on Iblis Summary of chapter 15, Verse No. 32-42 God asked Iblis what is the matter with you, that you are not among those who have prostrated (to Adam). Iblis said “I am not going to prostrate to a man whom you have created from rotten mud and which is molded into shape. I am superior to him as you have created me from fire. (Because of ego and attitude which Iblis expressed to God), God said “Get out from here, you are rejected and cursed one, till the day of Judgement (Qayamat). Iblis said, “O my Lord! Grant me time till the day of Judgement (day of resurrection). God said “Respite is granted to you till the appointed time (day of Judgement). Iblis said, “O my God! you have put me in the group of failures (cursed one). The human beings because of whom I failed (got cursed), I will make them fail too. I shall make the path of error (sin) seem alluring (attractive) to them on the earth, and shall mislead them all. Only your chosen (pious people) will remain protected from Me. God said “This is the path (of true religion) which leads straight to Me. Surely, you shall have no power over My true servants. (pious people). Those misguided 19